Well was Monday just not a good day just feel down. Went down the trail it was very hot today.


On hearing this, Jesus said, "It is not the healthy who need a doctor, but the sick. But go and learn what this means: 'I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners."
But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
But when Jesus heard this, He said, "It is not those who are healthy who need a physician, but those who are sick. "But go and learn what this means: 'I DESIRE COMPASSION, AND NOT SACRIFICE,' for I did not come to call the righteous, but sinners."
Matthew 9:12-13
Commentary
9:12 Jesus overheard and answered, "Those who are well have no need of a physician, but those who are sick." The Pharisees considered themselves healthy and were unwilling to confess their need for Jesus. (Actually they were extremely ill spiritually and desperately needed healing.) The tax collectors and sinners, by contrast, were more willing to acknowledge their true condition and to seek Christ's saving grace. So the charge was true! Jesus did eat with sinners. If He had eaten with the Pharisees, the charge would still have been true-perhaps even more so! If Jesus hadn't eaten with sinners in a world like ours, He would always have eaten alone. But it is important to remember that when He ate with sinners, He never indulged in their evil ways or compromised His testimony. He used the occasion to call men to truth and holiness.
9:13 The Pharisees' trouble was that although they followed the rituals of Judaism with great precision, their hearts were hard, cold, and merciless. So Jesus dismissed them with a challenge to learn the meaning of Jehovah's words, "I desire mercy, and not sacrifice" (quoted from Hosea 6:6). Although God had instituted the sacrificial system, He did not want the rituals to become a substitute for inward righteousness. God is not a Ritualist, and He is not pleased with rituals divorced from personal godliness-precisely what the Pharisees had done. They observed the letter of the law but had no compassion for those who needed spiritual help. They associated only with self-righteous people like themselves.
In contrast, the Lord Jesus pointedly told them, "I did not come to call the righteous, but sinners." He perfectly fulfilled God's desire for mercy as well as sacrifice. In one sense, there are no righteous people in the world, so He came to call all men to repentance. But here the thought is that His call is only effective for those who acknowledge themselves to be sinners. He can dispense no healing to those who are proud, self-righteous, and unrepentant-like the Pharisees.